Waking, Dreaming, Being
Self and Consciousness in Neuroscience, Meditation, and Philosophy
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Contemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. Thompson weaves together neuroscience, philosophy, and personal narrative to depict these transformations, adding uncommon depth to life's profound questions. Contemplative experience comes to illuminate scientific findings, and scientific evidence enriches the vast knowledge acquired by contemplatives.
Foreword by Stephen Batchelor Prologue: The Dalai Lama's Conjecture Acknowledgments Introduction 1. Seeing: What Is Consciousness? 2. Waking: How Do We Perceive? 3. Being: What Is Pure Awareness? 4. Dreaming: Who Am I? 5. Witnessing: Is This a Dream? 6. Imagining: Are We Real? 7. Floating: Where Am I? 8. Sleeping: Are We Conscious in Deep Sleep? 9. Dying: What Happens When We Die? 10. Knowing: Is the Self an Illusion? Notes Bibliography Index
Lively, engaging, and accessible, Waking, Dreaming, Being makes clear the relevance and relationship of contemplative neuroscience and neurophenomenology to core questions in the philosophy of mind. -- Alfred W. Kaszniak, Evelyn F. McKnight Brain Institute, University of Arizona Evan Thompson has been at the forefront of the fields of philosophy of mind and cognitive science for the past two decades, and his technical competence extends to Asian philosophy as well. Waking, Dreaming, Being ventures down paths that many 'serious scholars' fear to tread, dealing not only with traditional epistemological puzzles posed by dreaming and dreamless sleep but also with near-death experiences and other extraordinary states. Thompson covers a tremendous amount of ground in this volume, and his analysis is informed by an interdisciplinary breadth that is second to none. -- Robert H. Sharf, director of the Center for Buddhist Studies, University of California, Berkeley Waking, Dreaming, Being is the kind of sophisticated, yet still extremely incredibly accessible, treatment of consciousness we have been waiting for. Just what does it mean to be human, to have this range of experience, and what are various ways we can use, indeed must use, to investigate this? This book pushes us to think beyond our entrenched conceptual boundaries, not with vague arguments or wishful thinking but with equal doses of logical rigor and phenomenological empathy. -- William S. Waldron, Middlebury College