Making Cultures of Solidarity
London and the 1984–5 Miners’ Strike
«
‘[T]he book is a rare example of concise writing and meticulous research… an important book that can be read by both seasoned labour scholars and undergraduate students… The rigorous archival methods, nuanced understandings of class, and measured optimism for resistance combined with analytical maturity are truly "generative" of new ways of seeing struggle.’
Steven Tufts, York University, Canada, writing in Antipode
‘[An] exemplary study of the 1984–5 strike in defence of jobs, collieries and communities… [Kelliher] demonstrates that the strike was sustained by multiple alliances constructed by miners at pit- and community-level with a wide constellation of supporters, many of them in London. This is the book’s outstanding contribution, framing the strike as largely a mobilisation ‘from below’, which imperfectly synthesised labour-movement politics with social-movement politics.’
Jim Phillips, University of Glasgow, UK, writing in The London Journal
‘In troubled times, Making Cultures of Solidarity is restorative. It should emerge as a key text across career stages in a more historically-attentive Urban Studies that recognises the crucial roles that organised labour and its dissolution play in understanding urban social infrastructures, and how translocal and intersectional cultures of solidarity can be (re)made toward just urban futures.’
Jay Emery, University of Sheffield UK, writing in Urban Studies
‘As Kelliher documents, the story of support for the strike illustrates a left politics that was instinctively intersectional because so were the lives and identities of its practitioners.’
Rhian E. Jones, writing in Tribune
»
This book combines radical history, critical geography, and political theory in an innovative history of the solidarity campaign in London during the 1984-5 miners' strike.
Thousands of people collected food and money, joined picket lines and demonstrations, organised meetings, travelled to mining areas, and hosted coalfield activists in their homes during the strike.
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This book combines radical history, critical geography, and political theory in an innovative history of the solidarity campaign in London during the 1984-5 miners' strike.
Thousands of people collected food and money, joined picket lines and demonstrations, organised meetings, travelled to mining areas, and hosted coalfield activists in their homes during the strike. The support campaign encompassed longstanding elements of the British labour movement as well as autonomously organised Black, lesbian and gay, and feminist support groups. This book shows how the solidarity of 1984-5 was rooted in the development of mutual relationships of support between the coalfields and the capital since the late 1960s. It argues that a culture of solidarity was developed through industrial and political struggles that brought together diverse activists from mining communities and London. The book also takes the story forward, exploring the aftermath of the miners' strike and the complex legacies of the support movement up to the present day. This rich history provides a compelling example of how solidarity can cross geographical and social boundaries.
This book is essential reading for students, scholars, and activists with an interest in left-wing politics and history.
Thousands of people collected food and money, joined picket lines and demonstrations, organised meetings, travelled to mining areas, and hosted coalfield activists in their homes during the strike. The support campaign encompassed longstanding elements of the British labour movement as well as autonomously organised Black, lesbian and gay, and feminist support groups. This book shows how the solidarity of 1984-5 was rooted in the development of mutual relationships of support between the coalfields and the capital since the late 1960s. It argues that a culture of solidarity was developed through industrial and political struggles that brought together diverse activists from mining communities and London. The book also takes the story forward, exploring the aftermath of the miners' strike and the complex legacies of the support movement up to the present day. This rich history provides a compelling example of how solidarity can cross geographical and social boundaries.
This book is essential reading for students, scholars, and activists with an interest in left-wing politics and history.
Detaljer
- Forlag
- Routledge
- Innbinding
- Innbundet
- Språk
- Engelsk
- Sider
- 12
- ISBN
- 9780367355203
- Utgivelsesår
- 2021
- Format
- 23 x 16 cm
Anmeldelser
«
‘[T]he book is a rare example of concise writing and meticulous research… an important book that can be read by both seasoned labour scholars and undergraduate students… The rigorous archival methods, nuanced understandings of class, and measured optimism for resistance combined with analytical maturity are truly "generative" of new ways of seeing struggle.’
Steven Tufts, York University, Canada, writing in Antipode
‘[An] exemplary study of the 1984–5 strike in defence of jobs, collieries and communities… [Kelliher] demonstrates that the strike was sustained by multiple alliances constructed by miners at pit- and community-level with a wide constellation of supporters, many of them in London. This is the book’s outstanding contribution, framing the strike as largely a mobilisation ‘from below’, which imperfectly synthesised labour-movement politics with social-movement politics.’
Jim Phillips, University of Glasgow, UK, writing in The London Journal
‘In troubled times, Making Cultures of Solidarity is restorative. It should emerge as a key text across career stages in a more historically-attentive Urban Studies that recognises the crucial roles that organised labour and its dissolution play in understanding urban social infrastructures, and how translocal and intersectional cultures of solidarity can be (re)made toward just urban futures.’
Jay Emery, University of Sheffield UK, writing in Urban Studies
‘As Kelliher documents, the story of support for the strike illustrates a left politics that was instinctively intersectional because so were the lives and identities of its practitioners.’
Rhian E. Jones, writing in Tribune
»