Śabda Reader
Language in Classical Indian Thought
«Johannes Bronkhorst is a master of the field of Indian theories of language, and he brings his lifelong expertise to provide comprehensive coverage and lucid access to scientific thinking about language from Sanskrit classics including traditions of Sanskrit grammarians, Buddhist and Jain philosophers, Yoga, Vedānta, Mīmāṃsā, Hindu logicians, and Sanskrit poetics. A Śabda Reader is going to become essential reading for anyone interested in Indian theories of language.»
Madhav M. Deshpande, author of <i>The Meaning of Nouns: Semantic Theory in Classical and Medieval In
Language (sabda) occupied a central yet often unacknowledged place in classical Indian philosophical thought. Foundational thinkers considered topics such as the nature of language, its relationship to reality, the nature and existence of linguistic units and their capacity to convey meaning, and the role of language in the interpretation of sacred writings. Les mer
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Language (sabda) occupied a central yet often unacknowledged place in classical Indian philosophical thought. Foundational thinkers considered topics such as the nature of language, its relationship to reality, the nature and existence of linguistic units and their capacity to convey meaning, and the role of language in the interpretation of sacred writings. The first reader on language in-and the language of-classical Indian philosophy, A Sabda Reader offers a comprehensive and pedagogically valuable treatment of this topic and its importance to Indian philosophical thought.
A Sabda Reader brings together newly translated passages by authors from a variety of traditions-Brahmin, Buddhist, Jaina-representing a number of schools of thought. It illuminates issues such as how Brahmanical thinkers understood the Veda and conceived of Sanskrit; how Buddhist thinkers came to assign importance to language's link to phenomenal reality; how Jains saw language as strictly material; the possibility of self-contradictory sentences; and how words affect thought. Throughout, the volume shows that linguistic presuppositions and implicit notions about language often play as significant a role as explicit ideas and formal theories. Including an introduction that places the texts and ideas in their historical and cultural context, A Sabda Reader sheds light on a crucial aspect of classical Indian thought and in so doing deepens our understanding of the philosophy of language.
A Sabda Reader brings together newly translated passages by authors from a variety of traditions-Brahmin, Buddhist, Jaina-representing a number of schools of thought. It illuminates issues such as how Brahmanical thinkers understood the Veda and conceived of Sanskrit; how Buddhist thinkers came to assign importance to language's link to phenomenal reality; how Jains saw language as strictly material; the possibility of self-contradictory sentences; and how words affect thought. Throughout, the volume shows that linguistic presuppositions and implicit notions about language often play as significant a role as explicit ideas and formal theories. Including an introduction that places the texts and ideas in their historical and cultural context, A Sabda Reader sheds light on a crucial aspect of classical Indian thought and in so doing deepens our understanding of the philosophy of language.
Detaljer
- Forlag
- Columbia University Press
- Innbinding
- Innbundet
- Språk
- Engelsk
- ISBN
- 9780231189408
- Utgivelsesår
- 2019
- Format
- 25 x 18 cm
Anmeldelser
«Johannes Bronkhorst is a master of the field of Indian theories of language, and he brings his lifelong expertise to provide comprehensive coverage and lucid access to scientific thinking about language from Sanskrit classics including traditions of Sanskrit grammarians, Buddhist and Jain philosophers, Yoga, Vedānta, Mīmāṃsā, Hindu logicians, and Sanskrit poetics. A Śabda Reader is going to become essential reading for anyone interested in Indian theories of language.»
Madhav M. Deshpande, author of <i>The Meaning of Nouns: Semantic Theory in Classical and Medieval In
«A Śabda Reader provides a comprehensive survey of what arguably was the world’s richest speculation on language and its nature. It was a direct exposure to this tradition in the eighteenth and nineteenth centuries that prompted the emergence of modern linguistics. Part I presents an overview of a wide spectrum of topics, whereas Part II lets the Indian mind speak for itself: it offers a comprehensive selection of passages translated from their originals. The lucid nature of the exposition makes the contents easily accessible to nonspecialists and highly informative to specialists trained in South Asian languages.»
Piotr Balcerowicz, author of <i>Early Asceticism in India: Ājīvikism and Jainism</i>
«Never before has Indian philosophy of language been made accessible in such comprehensive, penetrating, and masterly fashion. Containing an original selection and careful translation of passages from around fifty different texts in Sanskrit, Vedic, and Pali, A Śabda Reader is an indispensable guide and sourcebook for students and scholars of India’s long, rich, and dynamic intellectual history.»
Jan E.M. Houben, Professor of Sanskrit at the École Pratique des Hautes Études, PSL Université Paris
«A valuable resource for a wide range of readers from non-Indological philosophers of language to Sanskrit specialists.»
Bulletin de l'École française d'Extrême-Orient
«When in the Aitareya-Brāhmaṇa the goddess Vāc ('Language') says to the gods that she will take leave from them in the attempt of rescuing the stolen sacrifice, the gods were upset: 'No, you will not go: how could we do without Vāc?' In no other tradition did speculation on language have such a strong impact on philosophical thought as in premodern India. Both Brahmanical and Buddhist philosophers, in spite of their radically conflicting views on language (a marvelous reality from which we derive ultramundane and mundane knowledge for the former; a highly dangerous and deceptive tool for the latter) brilliantly contributed to its investigation. Exploring the labyrinthine world of Indian linguistic thought, led by the firm hand of Johannes Bronkhorst, means entering Indian philosophy as a whole through the main door.»
Raffaele Torella, author of <i>The Philosophical Traditions of India: An Appraisal</i>