Margaret Mead
A Twentieth-Century Faith
«With a blend of evocative prose and careful research, Elesha Coffman presents a spiritual life of Margaret Mead finely attuned to reading for traces of Christianity as well as to revealing her more universalized—perhaps even anthropological—approach to "cherishing the life of the world" (206).»
Pamela E. Klassen, Journal of the American Academy of Religion
For 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. Les mer
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For 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. At her death in 1978, she was the most famous
anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an interviewer in 1975, "To have lived long enough to be of some use."
As befits her prominence, Mead has had many biographers, but there is a curious hole at the center of these accounts: Mead's faith. Margaret Mead: A Twentieth-Century Faith introduces a side of its subject that few people know. It re-narrates her life and reinterprets her work, highlighting religious concerns. Following Mead's lead, it ranges across areas that are typically kept academically distinct: anthropology, gender studies, intellectual history, church history, and theology. It
is a portrait of a mind at work, pursuing a unique vision of the good of the world.
anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an interviewer in 1975, "To have lived long enough to be of some use."
As befits her prominence, Mead has had many biographers, but there is a curious hole at the center of these accounts: Mead's faith. Margaret Mead: A Twentieth-Century Faith introduces a side of its subject that few people know. It re-narrates her life and reinterprets her work, highlighting religious concerns. Following Mead's lead, it ranges across areas that are typically kept academically distinct: anthropology, gender studies, intellectual history, church history, and theology. It
is a portrait of a mind at work, pursuing a unique vision of the good of the world.
Detaljer
- Forlag
- Oxford University Press
- Innbinding
- Innbundet
- Språk
- Engelsk
- ISBN
- 9780198834939
- Utgivelsesår
- 2021
- Format
- 21 x 14 cm
Anmeldelser
«With a blend of evocative prose and careful research, Elesha Coffman presents a spiritual life of Margaret Mead finely attuned to reading for traces of Christianity as well as to revealing her more universalized—perhaps even anthropological—approach to "cherishing the life of the world" (206).»
Pamela E. Klassen, Journal of the American Academy of Religion
«both quotable and accessible»
Ian Jones, Reading Religion
«This sublime book reconciles the more widely known scholarly achievements of Margaret Mead with her deeply engaged Christian faith and worldview, and thus is an integral contribution to the biographical sources available. This accessibly written book, grounded in excellent scholarship, is an important contribution to the historiography of the twentieth-century Episcopal Church.»
Sheryl A. Kujawa- Holbrook, Anglican and Episcopal History
«Coffman's reconstruction of Margaret Mead's spiritual life is a commendable intervention in our popular understanding of Margaret Mead. Like her faith, Margaret Mead cannot be easily categorized, and readers will walk away from this biography not only with a reminder of Mead's complex identity, but also with a view into what kinds of existences were possible within liberal Protestantism.»
Adrianne Francisco, US Intellectual History