Wrapping Authority
"Hill's study looks beyond the dualistic framework of inhabiting/subverting the norms and frames the pious disposition as significantly informed by materiality and conventional tropes of feminine performance. In locating the deeper nuances which engenders women’s pious narratives – marked by liminal states of trance, fissures, and transitions – the work has made a definitive contribution to the wide array of writings on gendered sacred experientialities."
Simi K. Salim, <em>Religion and Gender</em>
Since around 2000, a growing number of women in Dakar, Senegal have come to act openly as spiritual leaders for both men and women. As urban youth turn to the Fayḍa Tijāniyya Sufi Islamic movement in search of direction and community, these women provide guidance in practicing Islam and cultivating mystical knowledge of God. Les mer
Addressing the dominant perceptions of Islam as a conservative practise, with stringent regulations for women in particular, Joseph Hill reveals how women integrate values typically associated with pious Muslim women into their leadership. These female leaders present spiritual guidance as a form of nurturing motherhood; they turn acts of devotional cooking into a basis of religious authority and prestige; they connect shyness, concealing clothing, and other forms of feminine “self-wrapping” to exemplary piety, hidden knowledge, and charismatic mystique. Yet like Sufi mystical discourse, their self-presentations are profoundly ambiguous, insisting simultaneously on gender distinctions and on the transcendence of gender through mystical unity with God.
Detaljer
- Forlag
- University of Toronto Press
- Innbinding
- Paperback
- Språk
- Engelsk
- ISBN
- 9781487522445
- Utgivelsesår
- 2018
- Format
- 23 x 15 cm
- Priser
- Runner-up for 2020 Clifford Geertz Prize in the Anthropology of Religion The Society for the Anthropology of Re 2021 United States.
Anmeldelser
"Hill's study looks beyond the dualistic framework of inhabiting/subverting the norms and frames the pious disposition as significantly informed by materiality and conventional tropes of feminine performance. In locating the deeper nuances which engenders women’s pious narratives – marked by liminal states of trance, fissures, and transitions – the work has made a definitive contribution to the wide array of writings on gendered sacred experientialities."
Simi K. Salim, <em>Religion and Gender</em>
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"Hill does a good job of teasing out the diversity of women’s experiences, and his extensive knowledge of Muslim practices more broadly gives the work a useful comparative nature. This book would be especially valuable to scholars of religious studies, African Studies, anthropology, and women’s and gender studies. The chapters can stand alone so undergraduates could also read portions of the text."
» Katherine Ann Wiley, Pacific Lutheran University, <em>Journal of Religion in Africa </em>