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Shaman, Priest, Practice, Belief

Materials of Ritual and Religion in Eastern North America

«Shaman, Priest, Practice, Belief contributes important new insights into often overlooked aspects of past human behavior-those of religion and ritual. Using many different components of the archaeological record to investigate ancient religion and ritual, the contributors demonstrate that even relatively mundane cultural materials have the potential to illuminate the most ephemeral aspects of past human cultures." - Richard W. Jefferies, author of Holocene Hunter-Gatherers of the Lower Ohio River Valley

"The study of ritual and religion in archaeology is at a major turning point following the 'ontological turn' and materiality/New Materialisms. What used to be considered a realm of paleo-psychological epiphenomena that was archaeologically unknowable is now commonly viewed as structuring the archaeological record in significant ways. This book is the first to assemble an array of archaeological studies in the American Southeast that gives primacy to 'religion' as ongoing material practice." - Neill J. Wallis, coeditor of New Histories of Pre-Columbian Florida»

Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands.

Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Les mer

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Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands.

Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in the eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices.

Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents.

Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000-7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas.

Detaljer

Forlag
The University of Alabama Press
Innbinding
Innbundet
Språk
Engelsk
ISBN
9780817320423
Utgivelsesår
2020
Format
23 x 15 cm

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«Shaman, Priest, Practice, Belief contributes important new insights into often overlooked aspects of past human behavior-those of religion and ritual. Using many different components of the archaeological record to investigate ancient religion and ritual, the contributors demonstrate that even relatively mundane cultural materials have the potential to illuminate the most ephemeral aspects of past human cultures." - Richard W. Jefferies, author of Holocene Hunter-Gatherers of the Lower Ohio River Valley

"The study of ritual and religion in archaeology is at a major turning point following the 'ontological turn' and materiality/New Materialisms. What used to be considered a realm of paleo-psychological epiphenomena that was archaeologically unknowable is now commonly viewed as structuring the archaeological record in significant ways. This book is the first to assemble an array of archaeological studies in the American Southeast that gives primacy to 'religion' as ongoing material practice." - Neill J. Wallis, coeditor of New Histories of Pre-Columbian Florida»

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