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Feminist Theory of Refusal
«A new and deeply compelling interpretation of Euripides’s Bacchae…Honig’s argument is brilliantly counterintuitive…She rereads the Bacchae to celebrate the women’s freedom and joy.»
Karen Bassi, Political Theory
An acclaimed political theorist offers a fresh, interdisciplinary analysis of the politics of refusal, highlighting the promise of a feminist politics that does not simply withdraw from the status quo but also transforms it. Les mer
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An acclaimed political theorist offers a fresh, interdisciplinary analysis of the politics of refusal, highlighting the promise of a feminist politics that does not simply withdraw from the status quo but also transforms it.
The Bacchae, Euripides's fifth-century tragedy, famously depicts the wine god Dionysus and the women who follow him as indolent, drunken, mad. But Bonnie Honig sees the women differently. They reject work, not out of laziness, but because they have had enough of women's routine obedience. Later they escape prison, leave the city of Thebes, explore alternative lifestyles, kill the king, and then return to claim the city. Their "arc of refusal," Honig argues, can inspire a new feminist politics of refusal.
Refusal, the withdrawal from unjust political and economic systems, is a key theme in political philosophy. Its best-known literary avatar is Herman Melville's Bartleby, whose response to every request is, "I prefer not to." A feminist politics of refusal, by contrast, cannot simply decline to participate in the machinations of power. Honig argues that a feminist refusal aims at transformation and, ultimately, self-governance. Withdrawal is a first step, not the end game.
Rethinking the concepts of refusal in the work of Giorgio Agamben, Adriana Cavarero, and Saidiya Hartman, Honig places collective efforts toward self-governance at refusal's core and, in doing so, invigorates discourse on civil and uncivil disobedience. She seeks new protagonists in film, art, and in historical and fictional figures including Sophocles's Antigone, Ovid's Procne, Charlie Chaplin's Tramp, Leonardo da Vinci's Madonna, and Muhammad Ali. Rather than decline the corruptions of politics, these agents of refusal join the women of Thebes first in saying no and then in risking to undertake transformative action.
The Bacchae, Euripides's fifth-century tragedy, famously depicts the wine god Dionysus and the women who follow him as indolent, drunken, mad. But Bonnie Honig sees the women differently. They reject work, not out of laziness, but because they have had enough of women's routine obedience. Later they escape prison, leave the city of Thebes, explore alternative lifestyles, kill the king, and then return to claim the city. Their "arc of refusal," Honig argues, can inspire a new feminist politics of refusal.
Refusal, the withdrawal from unjust political and economic systems, is a key theme in political philosophy. Its best-known literary avatar is Herman Melville's Bartleby, whose response to every request is, "I prefer not to." A feminist politics of refusal, by contrast, cannot simply decline to participate in the machinations of power. Honig argues that a feminist refusal aims at transformation and, ultimately, self-governance. Withdrawal is a first step, not the end game.
Rethinking the concepts of refusal in the work of Giorgio Agamben, Adriana Cavarero, and Saidiya Hartman, Honig places collective efforts toward self-governance at refusal's core and, in doing so, invigorates discourse on civil and uncivil disobedience. She seeks new protagonists in film, art, and in historical and fictional figures including Sophocles's Antigone, Ovid's Procne, Charlie Chaplin's Tramp, Leonardo da Vinci's Madonna, and Muhammad Ali. Rather than decline the corruptions of politics, these agents of refusal join the women of Thebes first in saying no and then in risking to undertake transformative action.
Detaljer
- Forlag
- Harvard University Press
- Innbinding
- Innbundet
- Språk
- Engelsk
- ISBN
- 9780674248496
- Utgivelsesår
- 2021
- Format
- 21 x 14 cm
Anmeldelser
«A new and deeply compelling interpretation of Euripides’s Bacchae…Honig’s argument is brilliantly counterintuitive…She rereads the Bacchae to celebrate the women’s freedom and joy.»
Karen Bassi, Political Theory
«Maneuvering through a complex theoretical web, Refusal displays Honig’s characteristic refusal of aridity…Most vital, though, is Honig’s encounter with the Bacchae itself. The tragedy’s devastation ‘illustrates, metaphorically speaking, the breadth and depth of patriarchy’s grasp, its imbrication in everything we love as well as in the structures and powers we resist’…Now that the United States has officially entered its post-Roe reality, Honig’s clarity about feminism’s normative and civic demands rings all the louder. Only in a world without patriarchs could feminist citizenship be claimed without so much bloody sacrifice.»
Katherine Bermingham, Review of Politics
«Exudes a hopefulness for an anticipated future in which democracy is not always already over but readied, perhaps for the first time, to witness the joy and act on the knowledge of its marginalized subjects…Honig’s writing is elegant, economical, yet alive with a restrained but confident rhetorical flair.»
Victoria Hesford, Cultural Critique
«Give her glory! In her reading of and with the Bacchae, Bonnie Honig takes us through the text into critical theory, theater, and the agonistic political. Her sisterly feminism makes women fiercer, more violent, more political, more closely and willfully bound to one another, full of food and pleasure and joy in rebellion. In the arc of refusal that Honig makes visible, sexualities become iridescent acts of will, maternalism falls before an egalitarian sisterhood, and an ancient text opens to new forms of political struggle.»
Anne Norton, author of <i>95 Theses on Politics, Culture, and Method</i>
«With a questing mind and an eye for the revealing detail, Honig finds unexpected meanings in Euripides’s Bacchae, showing how the play expands and renews feminist concepts of resistance. In their repeated refusals, sororal mutuality, and storytelling, the wild women who desert Thebes for the forest give us valuable hints about how power is sustained and how it may be opposed. For Honig, reading itself becomes a bold collaboration, an opportunity to place thinkers in surprising company and learn from the experiment.»
Joy Connolly, President, American Council of Learned Societies
«A profoundly relevant study of the three graces of refusal—inclination, inoperativity, and fabulation—and how, interwoven, they work to deepen its far-reaching agency. Honig encourages us all to stake a claim in the retelling of our histories, to push our narratives beyond the maddening limitations of patriarchal normativity. This is our civic and political duty, whether we succeed or fail. As Honig says, ‘we are in it together.’»
Lisa Dwan, actor, writer, director, and star of <i>Pale Sister</i>
«In Bonnie Honig’s stunning reinterpretation of the Bacchae, the concept of refusal—not an end in itself, but a necessary first step toward liberation and transformation—grounds an audacious and utterly persuasive feminist politics. Along the way, readers are treated to surprising and reciprocally illuminating pairings: Saidiya Hartman and Hannah Arendt, Greek tragedy and Black fabulation, Bartleby the Scrivener and Charlie Chaplin. This book blazes like a comet with intellectual sparks in its wake.»
Vaughn Rasberry, author of <i>Race and the Totalitarian Century: Geopolitics in the Black Literary I
«Exhilarating. With her vital reading of the Bacchae, Honig develops a fierce feminist politics that sees refusal not as passivity but as a violent transformative love.»
Catherine Conybeare, author of <i>The Laughter of Sarah: Biblical Exegesis, Feminist Theory, and the
«Honig compellingly demonstrates the continued relevancy of ancient Greek tragedy for feminism, at a time when the role of the classics in higher education is increasingly under scrutiny.»
Rose A. Owen, Contemporary Political Theory