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Phenomenology of the Icon

Mediating God through the Image

«'To any reader seriously interested in the crucial issue of the icon, Stephanie Rumpza's work will appear as an invaluable achievement…. No doubt, this work will stand as a landmark in the understanding of the icon.' Jean-Luc Marion, Académie Française»

How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. Les mer

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How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. Rumpza's study targets a problem that is a major fault line in the continental philosophy of religion – the integrity of finite beings I relation to a God that transcends them. For philosophers, her book demonstrates the relevance of a cherished religious practice of Eastern Christianity. For art historians, she proposes a novel philosophical paradigm for understanding the icon as it is approached in practice.

Detaljer

Forlag
Cambridge University Press
Innbinding
Innbundet
Språk
Engelsk
ISBN
9781009317924
Utgivelsesår
2023
Format
24 x 16 cm

Anmeldelser

«'To any reader seriously interested in the crucial issue of the icon, Stephanie Rumpza's work will appear as an invaluable achievement…. No doubt, this work will stand as a landmark in the understanding of the icon.' Jean-Luc Marion, Académie Française»

«'This is the first philosophical book on Byzantine iconography to be written in the phenomenological tradition. In addition, the reader has been catered for with a flawless introduction to Patristic debates on the icon, before and after the Second Council of Nicaea, plus an introduction to Modern and Contemporary Orthodox theology of the icon. Dr Rumpza's contribution will be indispensable — to theologians, art historians, and philosophers alike.' Jean-Yves Lacoste, Les Études Philosophiques»

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