«'John Witte offers a masterful overview of the history of religious and political thought about marriage in the West … Church, State, and Family offers a robust defense of (mostly) traditional ideas about marriage and family, grounded equally in theological doctrine, moral and political theory, and contemporary empirical research.' Brian H. Bix, Journal of Law and Religion»

«'… impressively wide-ranging and admirably countercultural … he has in this book offered us a highly informative, thoroughly well-documented, and penetratingly searching analysis of an inescapably controversial case of contemporary state action.' Jonathan Chaplin, Journal of Law and Religion»

«'Church, State, and Family provides an engaging argument for the importance of family to religion and to civil society … The book as a whole is an intellectual tour de force … will be an enduring book …' Frank S. Ravitch, Journal of Church and State»

«'Vintage Witte! Drawing on his deep wells of scholarship, and writing with characteristic clarity and charity, he offers church, state, and society a reasoned account and constructive model of the marital family as a continuing private and public good, worthy of voluntary commitment and legal support.' William Storrar, Center of Theological Inquiry in Princeton, New Jersey»

«'… attempts the impossible task of providing a valuable and nuanced perspective on the relationship between religious and secular law governing family in the United States and other common law counties … is a satisfying compromise and a worthy read.' Michael J. Broyde, Journal of Law and Religion»

«'… remarkable rereading and prodigious reconstruction …' Mark D. Jordan, Journal of Law and Religion»

«'Over many years, John Witte, Jr has made a profound contribution to global scholarship and debate on law and religion. He continues to do so, with great energy and insight, in this superb book. Written in the highest academic traditions of argument and counter-argument, this book justly deserves to become an enduring stimulus for debate on the importance of the marital family in human life.' Norman Doe, Cardiff University»

«'The context of this engrossing, learned and far-ranging text is the way much of traditional family law has been elbowed aside in favor of new cultural and constitutional norms of sexual freedom, privacy and autonomy. For his encyclopedic knowledge and incisiveness, John Witte, Jr has no equal, and this is a fair-minded and wise attempt at the re-integration of state and faith-based institutions. I commend it unreservedly.' Iain R. Torrance, President Emeritus of Princeton Theological Seminary»

«'Church, State, and Family: Reconciling Traditional Teachings and Modern Liberties is an extraordinary work of meticulous scholarship and a part of the Cambridge Studies in Law and Christianity. While an exceptional and unreservedly recommended addition to seminary, college and university library Contemporary Christian Doctrinal Issues collections and supplemental curriculum studies lists, it should be noted for students, academia, clergy, and non-specialist general readers with an interest in the subject.' Jack Mason, Midwest Book Review»

«'It is hard to imagine a better researched, better balanced, more clearly argued - but also more charitable - defense of what John Witte, Jr calls the traditional 'marital family'. Witte a legal scholar of unique historical insight, here spells out clearly why a culture of 'stable monogamous marriages' harmonizes contractual, spiritual, natural, social, communicative, and economic realities - while offering special protection for women, children, and the poor of whatever gender, race, or class. It is a compelling book of landmark dimensions.' Mark A. Noll, McAnaney Professor of History Emeritus, University of Notre Dame»

«'I am convinced that John Witte, Jr's circumspect research, careful evaluations and well-balanced arguments will not only provoke lively and fruitful discussions, but will also encourage the support and development of good and joy-generating practices in religious and secular communities.' Michael Welker, University of Heidelberg»