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Meditation, Buddhism, and Science

«there are insights into these issues throughout, and readers will be rewarded with different approaches to these issues, which are sure to remain ... With this volume, such readers will be able to assess for themselves the relative weight of these positions and how the trajectory of the scientific Buddhist meditation project should proceed.»

Edward Arnold, Sophia

The scientific study of Buddhist forms of meditation has surged in recent years. Such study has captured the popular imagination, reshaping conceptions of what meditation is and what it can do. Within the lab and now beyond it, people have come to see meditation as a practical matter, a rewiring of the brain or an optimization of consciousness as a means to better health, more fulfilling relationships, and increasing productivity. Les mer

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The scientific study of Buddhist forms of meditation has surged in recent years. Such study has captured the popular imagination, reshaping conceptions of what meditation is and what it can do. Within the lab and now beyond it, people have come to see meditation as a practical matter, a rewiring of the brain or an optimization of consciousness as a means to better health, more fulfilling relationships, and increasing productivity. Often suppressed if not dropped from
this pragmatic approach are the beliefs, values, and cosmologies that underpin such practice from the Buddhist point of view.

Propelled by the imperatives of empirical practicality, for perhaps the first time in history meditation has shifted from Buddhist monasteries and practice centers to some of the most prominent and powerful modern institutions in the world-hospitals, universities, corporations, and the military-as well as many non-institutional settings. As the contributions to this volume show, as their contexts change, so do the practices, sometimes drastically. New ways of thinking about meditation, ways
that profoundly affect millions of lives all over the world, are emerging from its move to these more strictly secular settings.

To understand these changes and their effects, the essays in this volume explore the unaddressed complexities in the interrelations between Buddhist history and thought and the scientific study of meditation. The contributors bring philosophical, cultural, historical, and ethnographic perspectives to bear, considering such issues as the philosophical presumptions of practice, the secularization of meditation, the values and goods assumed in clinical approaches, and the sorts of subjects that
take shape under the influence of these transformed and transformative practices-all the more powerful for being so often formulated with the authority of scientific discourse.

Detaljer

Forlag
Oxford University Press Inc
Innbinding
Paperback
Språk
Engelsk
ISBN
9780190495800
Utgivelsesår
2017
Format
23 x 16 cm

Anmeldelser

«there are insights into these issues throughout, and readers will be rewarded with different approaches to these issues, which are sure to remain ... With this volume, such readers will be able to assess for themselves the relative weight of these positions and how the trajectory of the scientific Buddhist meditation project should proceed.»

Edward Arnold, Sophia

«Meditation, Buddhism, and Science is as imaginative as it is critical, and its authors deserve praise for pioneering new territory.»

Michael Sheehy, Buddhadharma

«This volume inspires one to re-read the classical Buddhist writings with a similarly critical eye to uncover their implicit messages.»

Inken Prohl, Religion

«Summing Up: Recommended. Upper-division undergraduates through faculty; general readers.»

Choice

«This top-rate collection is essential reading for researchers of modern Buddhism and highly recommended for undergraduate and graduate classes on Buddhism in the West, religion and science, and religion and medicine.»

Ann Gleig (University of Central Florida), Religious Studies Review Vol. 44.1

«The editors are to be commended for ensuring that the essays are, by and large, brief and accessible, ensuring that the book will be digestible for researchers, students, and nonscholarly readers alike. Oxford's decision to release a reasonably-priced paperback copy of this book simultaneously with the hardcover is also appreciated. This alone is enough to ensure that this book will eclipse other scholarly introductions to the sociocultural dimensions of Buddhist meditation that are currently being sold at prohibitively expensive prices. Given these advantages of breadth, accessibility, and price, I am of the opinion that this book would be put to particularly good use in the classroom.»

C. Pierce Salguero, Reading Religion

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