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“In Sin•a•gogue, David Bashevkin, director of education at NCSY and instructor at Yeshiva University, has chosen a subject that most of us shy away from discussing – sin and failure. He has penned a thought-provoking, well-written study about sin and failure in contemporary life, as seen through the lens of classical Jewish thought and contemporary Jewish thinkers. … It is a fascinating study of Judaism’s attitude toward sin and failure that provides the reader with a better understanding of human nature, and the constructive role that failure can play in our lives.” —Alan Rosenbaum, The Jerusalem Post
» Alan Rosenbaum, The Jerusalem Post
By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions - circumstances where sin is permissible or mandated, the role of intention and action - as well as philosophical questions - why sin occurs and how does Judaism react to religious crisis - are considered within this volume. Les mer
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“In Sin•a•gogue, David Bashevkin, director of education at NCSY and instructor at Yeshiva University, has chosen a subject that most of us shy away from discussing – sin and failure. He has penned a thought-provoking, well-written study about sin and failure in contemporary life, as seen through the lens of classical Jewish thought and contemporary Jewish thinkers. … It is a fascinating study of Judaism’s attitude toward sin and failure that provides the reader with a better understanding of human nature, and the constructive role that failure can play in our lives.” —Alan Rosenbaum, The Jerusalem Post
» Alan Rosenbaum, The Jerusalem Post
«“[Bashevkin] has succeeded in writing an entertaining, edifying, and eclectic (if at times a bit too much so) survey of an important aspect of Jewish thought. ‘A person cannot stand on words of Torah until they have caused him to stumble,’ Bashevkin quotes from the Talmud, and those who stumble across Sin-a-gogue will no doubt discover, within its pages, much to stand on.” —Ilana Kurshan, The Forward»
The Forward
«“Bashevkin ... presents the reader with a series of powerful, dark-of-night meditations on sin and failure in Jewish thought that are wonderfully offset by his eccentric and irrepressible sense of humor. Prayerful yet not preachy, sophisticated yet unburdened by jargon, the book is a highly appealing guide to teshuvah for postmodern readers.” —Henry Abramson, Jewish Action»
Jewish Action
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“In Sin•a•gogue, author Rabbi David Bashevkin has written a remarkable book that analyzes the nature of sin. … Bashevkin has done a remarkable job of explaining the Jewish approach to sin. For many, they may think it is closer to the mortifications of Opus Dei; when it is, in fact, just the opposite. Do not think that Bashevkin minimizes the effect of sin. Just the opposite. He makes it eminently clear its devastating effects. However, he also shows that sins can be rectified, and that there was only one acher. If Bashevkin is guilty of any sin, it is that of brevity, in this all too short remarkable work. At a brief 145 pages, this fascinating book shows what a gifted and quick-witted writer he is. To which the reader is left, like a sinner, desirous, wanting much more.” —Ben Rothke, The Times of Israel
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“Outside of the High Holidays, Jews don’t talk much about sin or failure. Rabbi David Bashevkin, director of education at NCSY and instructor at Yeshiva University, has written an in-depth but very readable book about sin and failure, tracing how Judaism discusses the topic from the Bible, through rabbinic literature, up to modern times. His sources range from the Talmud to Hassidic masters such as Rabbi Nachman, contemporary rabbinic greats, including Moshe Feinstein, Rav Hunter, social scientists and literary giants, current news sources and pop culture, all fully annotated. … His message is simple: sin and failure is part of life, along with the struggle for spirituality and redemption. This book is highly recommended for academic libraries.” —Harvey Sukenic, Hebrew College Library, AJL Reviews
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“Sin•a•gogue is an invaluable resource for anyone who seeks to better understand the roles that sin and failure play in each of our lives. … [Bashevkin] can add Sin•a•gogue proudly to his resume as a true accomplishment.” —Rabbi Marc Katz, Jewish Book Council
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«“Sin•a•gogue is an invaluable resource for anyone who seeks to better understand the roles that sin and failure play in each of our lives. … [Bashevkin] can add Sin•a•gogue proudly to his resume as a true accomplishment.”
— Rabbi Marc Katz, Jewish Book Council»
«“Too many of us find ourselves staying up late to gawk at cable news shows. We scour Facebook for any sign of our friends expressing opinions we find unacceptable. We insist that our every conversation—about literature or film, about history or art, about our careers or our families or our future—be repurposed as a partisan polemic. We’re exhausted. Our rage yields no result. Increasingly, we feel as if we’re failing at life. How fortunate, then, that we’ve just the book to guide us along in this uncertain season. Entitled Sin•a•gogue: Sin and Failure in Jewish Thought, it’s a meditation on sin and failure in Jewish thought, and its insights couldn’t be any timelier or any more essential. ” —Leil Leibovitz, Tablet»
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“Although he is a profoundly learned man, he wears his learning lightly in his lucid, witty and wholly winning new book. … Dr. Esther Hess, a colleague of my wife, always poses a thematic question to the guests at her Shabbat dinners, which invariably leads to table talk of extraordinary richness and meaning as each of us proposes an answer. The thought occurred to me as I read Sin•a•gogue that David Bashevkin has provided enough questions to sustain the participants in a thousand such meals.”
— Jonathan Kirsch, the Jewish Journal
» Jonathan Kirsch, Jewish Journal
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“An idea of sin, at least from a vernacular perspective, easily denotes immorality and a description of the worst parts of humanity. In the context of religious institutions, a vocabulary of sin and sinfulness underwrites ideas of discipline, prohibition and the control of the behaviour and actions of individuals. … From this perspective, the place of sin in an account of religious experience and thought has an awkward and unwanted position. For David Bashevkin, however, such a view is reductive, because it misses the more subtle and important role played by conceptions of sin in the formation of the individual. Countering a reductive view of sin, Sin•a•gogue sets out the role of sin as a heuristic tool in Jewish thought. … What Bashevkin reveals is an idea of individuality, which can only exist because of the very possibility of sin, and an individuality that can be strengthened and enriched through our struggle with our own failure.”
— Mark A. Hutchinson, University of York, UK, Journal of Modern Jewish Studies
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