Joking About Jihad
«'Timely and important.'»
The Spectator
Can laughter really be used to undermine the appeal of terrorist groups? And should it be? Is there any truth in the stereotypical notions of fanaticism as humourless, and of humour as the antithesis of fanaticism? What is the deeper significance of the jihadi's status as an object of mockery in Arabic popular culture?
Joking About Jihad explores this thicket of problems sprouting from one of the most basic--and supposedly most innocent--of human behaviours, and looks at how it has been applied to one of the least obviously laughable phenomena in the world today.
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Joking About Jihad explores this thicket of problems sprouting from one of the most basic--and supposedly most innocent--of human behaviours, and looks at how it has been applied to one of the least obviously laughable phenomena in the world today. Ramsay and Alkheder draw on original interviews and hitherto unexamined texts, combining insights from fields as diverse as politics, psychology, cultural studies, Islamic studies and humour research. Examining apparently spontaneous joking, professional comedy and even the jokes told by jihadis themselves, they show how Salafi jihad has been made laughable in the modern Arab world, and why it matters.
Detaljer
- Forlag
- C Hurst & Co Publishers Ltd
- Innbinding
- Paperback
- Språk
- Engelsk
- ISBN
- 9781787383166
- Utgivelsesår
- 2020
- Format
- 22 x 14 cm
Anmeldelser
«'Timely and important.'»
The Spectator
«'[F]ascinating ... Ramsay and Alkheder ... ask what role humour can play in undermining the conditioned young men and women who believe that killing themselves and others is a calling.'»
Morning Star
«'A sharp and insightful reflection not only on the potential of humour in countering jihadi propaganda, but more generally on the impact of satire and derision in debunking oppressors' lies in the Muslim world.'»
Jean-Pierre Filiu, Professor of Middle East Studies, Sciences Po, Paris School of International Affa
«'In this original and brave book, Ramsay and Alkheder put humour at the core of what seems appallingly humourless. Invoking a surprisingly wide spectrum of practitioners, they elegantly lay bare the disgust, ridicule, hypocrisy, self-doubt, subversion, and even humanising potential of satire when it punctures taboo subjects.'»
James Piscatori, Honorary Professor of Islamic Studies, Australian National University, and co-autho